Moxibustion


Moxibustion, or Moxa for short, is an ancient form of heat therapy. Moxa uses the ground up leaves of the plant Mugwort (Artemesia vulgaris). These are either rolled into sticks for indirect moxa, or the powdery substance is made into tiny cones and burned on ointment or a ginger slice. That is called direct moxa. In Chinese, the term for acupuncture is "Zhen Jiu." The "Zhen" means "needle," and the "Jiu" means "moxa." Thus, acupuncture and moxibustion have been paired therapies for hundreds of years.

When the needles are in the body, the indirect moxa heats them, and the metal conducts the heat down into the muscles, where it is most needed. However, moxa can be effective by itself, and is an inexpensive form of home therapy for many types of pain, such as sore joints or menstrual cramps.

Burning moxa has a distinct odor, which some people find relaxing. Some people with severe sensitivities to smoke may not be able to tolerate moxa. The essential oils in moxa have a significant effect, as a type of aromatherapy or medicinal incense. All over the world, mugwort has had a good reputation as a plant that keeps evil away. In European folk tradition, mugwort was put into dream pillows to keep bad dreams away. The 'sagebrush' of the west is mostly Artemisia tridentata, closer to mugwort than to sage.


Source: http://www.ancientway.com

Chinese Ghost Story clip

A Chinese Ghost Story


A Chinese Ghost Story , literal meaning: "The Spirit of a Beauty" is a 1987 Hong Kong movie starring Leslie Cheung, Joey Wong and Wu Ma, directed by Ching Siu-tung and produced by Tsui Hark.

The story was loosely based on the Qing Dynasty literature Strange Stories from a Chinese Studio from writer Pu Songling. The movie was immensely popular in Hong Kong and several Asian countries when released. Most notably it boosted the stardom of Joey Wong and sparked a trend of folklore ghost films in the HK film industry. The film grossed $18,831,638 HKD in Hong Kong.

Ning (Leslie Cheung) is a timid tax collector whose line of work requires him to travel to rural areas to perform his job. During one of his regular trips, he is side-tracked from his duties when his account ledgers are soaked by a downpour and he eventually gets lost in the wilderness trying to find shelter. He soon finds that his surroundings are bathed in an eerie mist and close encounters with predators in the wild are not the only dangers he face, as he catches the eye of Nie (Joey Wong), an alluringly beautiful ghost. Ning is unaware that she is actually the slave of a powerful tree demon who feasts on the souls of men that she lures for him. However, Ning is not a lecherous scoundrel like her other prey and she takes him under her care and soon falls in love with him. The tree demon, outraged at her betrayal, attempts everything within his power to stop their romance and destroy their souls.

Ning, however, is no ghostbuster and enlists the aid of Master Yan (Wu Ma), a Taoist priest, to help free Nie's soul and destroy the tree demon. As with most romances with the supernatural in Chinese mythology, there is little hope of a fairytale ending, which many would come to expect in a Hollywood fairy tale, and their fate is no exception. In the end, the only way to save Nie is to help her soul enter the netherworld so that she may finally find peace, and be able to reincarnate and live a better life. At the end of the movie, Ning is left only with a lingering memory of his beloved whom he loses in the forest forever.

Source: http://en.wikipedia.org

Toro - Give it up

Teachings of Confucius


Confucius philosophy emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. These values gained prominence in China over other doctrines, such as Legalism or Daoism during the Han Dynasty. Confucius' thoughts have been developed into a system of philosophy known as Confucianism. It was introduced to Europe by the Jesuit Matteo Ricci, who was the first to Latinise the name as "Confucius".

His teachings are known primarily through the "Analects of Confucius", a collection of "brief aphoristic fragments", which was compiled many years after his death. Modern historians do not believe that any specific documents can be said to have been written by Confucius, but for nearly 2,000 years he was thought to be the editor or author of all the Five Classics such as the Classic of Rites, and the Spring and Autumn Annals.
In the Analects, Confucius presents himself as a "transmitter who invented nothing". He put the greatest emphasis on the importance of study, and it is the Chinese character for study that opens the text. In this respect, he is seen by Chinese people as the Greatest Master. Far from trying to build a systematic theory of life and society, he wanted his disciples to think deeply for themselves and relentlessly study the outside world, mostly through the old scriptures and by relating past political events (like the Annals) or past feelings of common people (like the Book of Odes).

In times of division, chaos, and endless wars between feudal states, he wanted to restore the Mandate of Heaven that could unify the "world" (i.e., China) and bestow peace and prosperity on the people. Therefore, Confucius is often considered a great proponent of conservatism, but a closer look at what he proposes often shows that he used (and maybe twisted) past institutions and rites to push a new political agenda of his own: rulers to be chosen on merit, not parentage, rulers who were devoted to their people, and rulers who reached for perfection. Such a ruler would spread his own virtues to the people instead of imposing proper behavior with laws and rules.

One of the deepest teachings of Confucius, one of the hardest to understand from a Western point of view, may have been the superiority of exemplification over explicit rules of behavior. His ethics may be considered one of the greatest virtue ethics. This kind of "indirect" way to achieve a goal is used widely in his teachings by way of allusions, innuendo, and even tautology. This is why his teachings need to be examined and put into proper context in order to understand them. A good example is found in this famous anecdote:

When the stables were burnt down, on returning from court, Confucius said, "Was anyone hurt?" He did not ask about the horses.

Analects X.11, tr. A. Waley

Source: http://en.wikipedia.org/wiki/Confucius

Shopping Penguin

Christmas in East Asia


Christmas traditions and customs in three East Asian countries are discussed here. These are - China, Hong Kong (now a part of China) and Japan. Here are the highlights:

* In China, Christian children trees with colorful paper ornaments in shapes of flowers, chains and lanterns. They hang muslin stockings for the Christmas Old Man to keep gifts and treats for them. There, Christmas trees are called 'Trees of Light' and Santa Claus is known as 'Dun Che Lao Ren', which means 'Christmas Old Man.' Non-Christian Chinese celebrate holiday season as the Spring Festival. There pay respect to their honors and festivities and feasts ensue. Children receive new clothes and toys, eat delicious food and enjoy firework displays and crackers.

* Hundreds of church services are conducted in Chinese for Christians of Hong Kong. For Europeans, there are services in English. Christmas cards are exchanged and talented people love to give handmade Christmas cards to their loved ones. The main theme of these cards is the Holy Family in a Chinese setting. Christmas decorations feature poinsettias and Nativity scenes and Chinese alphabets can be seen on streamers and paper chains. Santa Claus is known as Lan Khoong or Dun Che Lao Ren here.

* Christians constitute only 1% of Japanese population. Yet, most Japanese people decorate their homes and shops with evergreens during Christmas and exchange gifts. A priest called Hoteiosha acts like Santa Claus in Japan and distributes gifts and presents to all children, going door to door. It is said that he has eyes on the back of his head, so children try to be nice when he is nearby. Japanese Christian do not consider Christmas as a family holiday and do not have turkey or plum pudding. Rather, they spend the day doing social work and charity such as helping the sick and the poor. In Sunday schools, programs and events are organized for children on Christmas Eve or Christmas night that last for hours. They may include singing, recitations and Nativity plays.

source: http://www.worldofchristmas.net
Asigurari